Palace of Ghosts: How a Global City Gave Birth to a Royal Dynasty

  A turn of the 20th century Singapore postcard showing Tyersall Palace, or Istana Tyersall Most people, as they go about their daily business in Singapore, pay little attention to road names other than remembering where they are for one reason or another. Some may make a mental note that it is a Chinese, Malay, or Tamil-sounding name or one that is left over from colonial times. For a few people, such as Brenda Yeoh, a Professor of Social Sciences at the National University of Singapore and author of several books on the subject, road names are a consuming passion. She has written extensively on the topic including Street Names in Colonial Singapore (1992) and Street-Naming and Nation-Building: Toponymic Inscriptions of Nationhood in Singapore (1996). Such books offer a fascinating spyglass through which to better understand urban history. About a quarter of all road names in Singapore today bear names which tie back to the British colonial period, when roads were first laid down on

Abu Bakar's gift to Queen Victoria, a model of the Albert Memorial “A Royal Quest”, Chapter 5 of Palace of Ghosts , is about the lifelong quest of Temenggong Abu Bakar, later Sultan Abu Bakar, to realise his life’s goal: royalty. Like most tasks undertaken by Abu Bakar, failure was never going to be an outcome. To mark the achievement of his goal Sultan Abu Bakar built an enormous palace; Istana Tyersall was a magnificent statement announcing his presence on the world stage. But becoming a Sultan, a sovereign monarch, is not something you fill in an application form for. It requires recognition by people who already had the status you aspired to and, in the 1880s there was no one on earth whose status outshone that of Britain’s Queen Victoria. Victoria and Abdul Shrabani Basu’s brilliant 2010 book Victoria and Abdul: The True Story of the Queen’s Closest Confidant tells the amazing story of an Indian Muslim named Abdul Karim who, on becoming a servant to Queen Victoria in 1887, de

At the peak of his reign in the mid 1920s, Sultan Ibrahim of Johor, Sultan Abu Bakar’s son, was reputed to be the wealthiest man in the world. In addition, the loans that his State of Johor provided to the British bankrolled their global Empire. Where did all the money come from?  One of the perennial themes of Palace of Ghosts is wealth. More specifically, wealth accumulation over time. The most visible sign of this outcome was the flamboyant and ostentatious lifestyle of Sultan Ibrahim of Johor in the 1920s and 1930s. He was a product of his times when the rich lived large and cast caution to the monsoon winds. His outrageous playboy antics provide an entertaining subplot to parts of Palace of Ghosts and get him into all sorts of trouble. However, the wealth of the Sultans of Johor did not, of course, just happen. It started with Abu Bakar, and Chapter 5 of Palace of Ghosts , “A Royal Quest”, tells the story of how it happened. Economic Development The economic profile of the econo

Abu Bakar (1833-1895) was the son of Temenggong Daeng Ibrahim and grandson of Temenggong Abdul Rahman. Temenggong Abdul Rahman was, famously, one the two Malay signatories to the 1819 treaties with the British that allowed them to establish a trading base in Singapore. By the time Abu Bakar succeeded his father as Temenggong in 1862 the other Malay signatory, Tengku Long, had faded into obscurity. That sad fate was not to happen to Abu Bakar: quite the opposite in fact. When Abu Bakar makes his tectonic and far reaching debut appearance in chapter five of  Palace of Ghosts  he is just an eighteen year old youth. Over the course of the next four decades or so he became the highest profile, most charismatic and most wealthy individual that lived in the second half of 19th century Southeast Asia. He eventually founded a new royal dynasty that still exists today (see the recent news articles below). Abu Bakar as a young man Chapter 5 of P alace of Ghosts , A Royal Quest, tells the parallel