Sultan Abu Bakar, Queen Victoria and the Golden Gift
“A Royal Quest”, Chapter 5 of Palace of Ghosts, is about the lifelong quest of Temenggong Abu Bakar, later Sultan Abu Bakar, to realise his life’s goal: royalty. Like most tasks undertaken by Abu Bakar, failure was never going to be an outcome. To mark the achievement of his goal Sultan Abu Bakar built an enormous palace; Istana Tyersall was a magnificent statement announcing his presence on the world stage. But becoming a Sultan, a sovereign monarch, is not something you fill in an application form for. It requires recognition by people who already had the status you aspired to and, in the 1880s there was no one on earth whose status outshone that of Britain’s Queen Victoria.
Victoria and Abdul
Shrabani Basu’s brilliant 2010 book Victoria and Abdul: The True Story of the Queen’s Closest Confidant tells the amazing story of an Indian Muslim named Abdul Karim who, on becoming a servant to Queen Victoria in 1887, developed a remarkable relationship with the Queen in spite of the strong opposition from her family and household. The relationship lasted until the Queen’s death in 1901. The book was followed by a film starring Judi Dench as Queen Victoria in 2017 which popularised the story and brought it a global audience, grossing nearly $70 million at the box office. There were, of course, some important events that led up to the start of the relationship. Basu highlights two: the death of Victoria’s beloved husband Prince Albert in 1861; and then the death of John Brown, her loyal servant and confidante of 20 years, in 1883. Victoria was left emotionally bereft and desperate for companionship.
Less well known, but certainly of more lasting consequence, was the relationship that developed between Queen Victoria and another Asian gentlemen: none other than Abu Bakar of Johor. His relationship with the British royal family began 11 years before that of Victoria and Abdul Karim, initially with Edward, the Prince of Wales, but soon afterwards with his mother Queen Victoria. Their first meeting was in May 1866: Victoria was 47 years old and grieving, Abu Bakar was 34 years old, charming and exotically handsome. Over the course of the next 24 years, they met several times, including informally and privately. Abu Bakar was invited to stay at both Windsor Castle and Balmoral Castle and was considered by many to be the Queen’s favourite. But, of course, Abu Bakar had a state to run and although visited London often, he was, for the most part, absent from England. It’s fun to speculate how the relationship might have developed had Abu Bakar’s circumstances been similar to those of Abdul Karim who appeared on the scene 19 years later. His relationship with the Queen and the royal family was close, but Abu Bakar had a higher purpose.
Basu’s book, and the subsequent film, speculate at length on Queen Victoria’s state of mind that may have contributed to the circumstances that led to the relationship with Abdul Karim. Whatever that may have been–perhaps vulnerability and a yearning for companionship–it would have been the same state of mind that occupied Victoria during the years that Abu Bakar was her frequent guest in Britain. There were many episodes that took place between the ascendancy of Abu Bakar to the throne on his father’s death in 1862 and his grand finale at Istana Tyersall in 1895. Palace of Ghosts explores the most important and consequential of them including this most intriguing of them: his relationship with the British royal family. In less than 50 years, Abu Bakar was somehow able to elevate his family from being considered by some as little better than piratical nuisances to being wined and dined by the Queen of the world’s most powerful empire at the latter's palaces and castles in Britain.
Victoria and Abu Bakar
Queen Victoria, her son the Prince of Wales, who became later King Edward VII, and the British Establishment were pivotal in enabling Abu Bakar's ascendency to royalty, an outcome that many others, British and Malay alike, thought was a travesty. On being asked if she would make Abu Bakar a sultan, Queen Victoria said words to the effect of she wasn’t sure whether the title was hers to bestow upon him, but that she would be happy to recognise him as such. And so, in 1886, that is what he became thereafter: the Sultan of a small, newly constituted territory recognised by no other nation on earth, but nevertheless recognised by the monarch of the most powerful global empire that existed at the time. It was, to put it mildly, and from Abu Bakar’s perspective, a major result.
But how did Abu Bakar win such an approval from Queen Victoria?
Queen Victoria was married to Prince Albert of Saxe-Coburg and Gotha in 1840 until the latter's death, possibly from typhoid, in 1861. Their relationship was considered by most of the British populace as a model of love and devotion. They had nine children together, and for many Victorian households, they represented the epitome of how family life should be lived. Prince Albert's untimely death was a shocking event. It deeply affected Queen Victoria, plunging her into a long period of grief. She withdrew from public life and wore black apparel for the remainder of her long life. Despite stress fractures in their marriage, with Albert apparently feeling isolated in his adopted country and a sense of loneliness and exasperation with Victoria’s failure to understand him, there is no doubt that Victoria admired him unstintingly and praised him continually. She idolised him to the extent of dependency, emotions that she understood to be a deep love and affection for him. Despite today’s undercurrents of analysis about the real state of their relationship, neither party ever publicly expressed dissatisfaction with the other.
Preceded by the death of her mother, her husband Albert’s death was followed by other people close to her: Albert’s close friend Baron Stockmar’s in 1863; Lord Palmerston’s in 1865; her uncle Leopold’s also in 1865, and others. Mourning became a habit of Victoria’s, and she has even been described as “wallowing in grief” from time to time.
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